buy jewelry stamping blanks wholesale The custom of New Year's New Year's Eve

new york custom jewelry wholesale There are many New Year in Confucius in the New Year -Qufu's New Year's customs
Thenian
The last night of the year of the year is the last night of the year, commonly known as "ending". Click on the candle and don't sleep overnight). At this time, all the supplies of the New Year are already ready, and the indoor sanitation of the courtyard is also renewed. Qufu's door gods are divided into two types: Wumen god and Wenmen god. Wumen gods are posted on the outside gate. The traditional Chinese door is two, and the martial arts gods are also two. The evil god of the magic later was interpreted as the image of the two martial arts generals of the Tang Dynasty Qin Qiong and Wei Chi Jingde. Wenmen God is posted on the door of the house and the chamber, which is generally colorful paintings such as "recruiting wealth" and "five sons". The local Qufu is on the left as the top, and the right is down. The left and right are difficult, so there is a saying in Qufu, called "anti -stickers in the back of the door."
The Spring Festival couplets of Confucian cultural characteristics
Qufu's Spring Festival couplets are extremely particular about it. "Filial piety in the family is the first", "the home of the home, the gentleman of the country, the land is connected to the sage near the mountain", "the mile is silent but the filial piety, the too interesting is a poem book", etc., the Confucian culture is very strong. The couplets are mostly written with yellow papers or red gold paper. Most of this color paper has white edges, commonly known as "white head", and does not cut it. Instead, it is intentionally staying at the lower end of the couplet and the meaning of "white head to old".
Except for the Spring Festival couplet and door gods on the door, you must stick to the wall or tree on the gate of the gate, "go out to see the joy", and stick the word "blessing" on both sides of the shadow wall, the second door, and the door of the house (this When the word "blessing" is sticked, take the "blessing to the homophonic"), but also sticks a symbol similar to the "酉" character on the grinding, cylinder, pots and other utensils, symbolizing the new fabric of the old cloth.
sacrifice
The sacrifice is the core of the entire celebration of the Spring Festival. Therefore, the most important thing on this New Year's Eve is to prepare for sacrifice. The sacrifice heaven and earth are on the east side of the gate of the hall. On the stage, a square shed is surrounded by a new straw (the upper end of the sorghum pole), called the "sky earth shed". The Third Session of the God of Zhenzai of the Wan Ling Shifang ". There are two candlesticks and a incense burner in front of the tablet.
The ancestors of sacrifice are in the hall (the main house in the middle). The position of the hall and the bar and a few strips of the wall in the middle of the house. The tablet, both sides and rear are written by the late father and relatives, the elders of the internal and external relatives, the three generations to the five generations, and the late -generation family of the late -generation family, and the dedicated family names in the inside and outside. Two candlesticks are placed on the Eight Immortals table, and there is a incense burner in the middle of the candlestick.
The people are also worshiped the tablet of "Baojiaxian" in the east of the house. The sacrifice stove is still in the kitchen.
In after these tablets are placed, the fire paper is prepared. The fire paper is a paper with rough workmanship, soft and flammable, and yellow color. It is believed that after the fire paper is burned, it will reach the hands of the late loved ones and become the underworld that can be used in another world. Therefore, people are very careful when preparing fire paper. The first process of preparing the fire paper is the seal of the square holes that had been used in the fire paper to make money. The second process is to fold the fire paper with the printing marks one by one into the shape of the ingots or the BRICS, and put a few fragrant heads in it. The fire paper is ready.

The New Year's Eve is the time to welcome the ancestor gods to go home for the New Year. Under the leadership of the parents, each man was holding a lantern and holding a tray (the poor without a tray with a dustpan). The ancestors of the "tablet, three incense, and four paper ingots, went to welcome the ancestors to go home to celebrate the New Year, called" welcoming the old ". This ritual is very important. It is often carried out on the intersection of Tonglu Street. Putting the tablet on the road leading to Zulin, drawing a circle around, burn incense and ingot in front of the tablet. Four heads. After the incense paper is incinerated, put the tablet back to the tray, and talk in his mouth: "Dear grandma go home for the New Year!" Put it in the middle of the tablet on the large table, and then insert the incense in the incense burner to burn the ingot. Since then, until the "old" after the year, the cigarettes in the furnace must be continued day and night, and it cannot be interrupted.

After welcoming the "old" gods home, a wooden stick should be placed horizontally on the ground in the gate, called "barbarus". It is said that it is to prevent homeless swimming ghosts from breaking into the house. Dinner on New Year's Eve is not particularly particular about dinner. Most of them use dumplings as a staple food. Poor people can eat casually. No matter what meals, you must first provide for the heavens and the earth, the ancestors, and then the talents at home can eat. Because this meal is the last meal of the year, also called "resignation of old rice". The sacrifice activity was performed at night. After dinner, the "savory dishes" (prepared for dishes), that is, the dishes that were served first were filled with the bowls and put them on the steamer or mule of the kitchen pot. For sacrifice for the "distillation supply" (heated with a steamer) at midnight. The dishes are mainly dedicated to four places: one is the heavenly earth shed, the other is the ancestor spirit, the third is the fairy fairy, and the fourth is the prince of the stove. The number of dishes is different, but it is a single number. In front of heaven and earth gods, there are generally five types of five bowls. The ancestors and Baojiaxian gods are three types of three bowls. Three kinds of dishes are cooked meat pieces, a bowl of crispy meat, and a bowl of balls; five -type dishes on the basis of three, plus the same steamed cocks, fried carp like the same. In the year, "Ji (chicken) celebrates the remaining (fish)"; a bowl of dishes are all three dishes to make a bowl of miscellaneous flowers. When serving the vegetables, each bowl of vegetables is accompanied by a hot cabbage gang, called the "vegetable bottom". The more the vegetable bottom, the better, the thickness of the family is thick. The square meat, crispy meat, and meatballs above should be put less and uniform. It must be covered with strict vegetable bottoms, which means that it cannot be "exposed", which can be exempted from misfortune. People in the cold cold, can not afford the whole chicken and fish, only set up three kinds of dishes, which is called "whether the family is in the family." When serving the vegetables, all the people can use carp. The unique Kong surname cannot use it because the ancestor of Kong's second generation is Kong Carp. "Qufu people also called carp as" red fish ".

"Confinement", sprinkled a circle of wheat bran for the hostess, and at the same time, the slopes, the roots of the courtyard wall, and the eaves in the gate of the door also sprinkled with bran. Show the family with bran (blessing) qi. There are also farmers who sprinkle some sesame stagnation, and take the auspiciousness of sesame seeds to open the flowers.
It night, all sacrifices are ready, and people hurry up to sleep for a while. Some people do not sleep overnight. This is called "Shou Sui". Qufu called the sacrifice "Fajie". Before the fifth o'clock on New Year's Eve, the people of every family got up and washed their hands and wash their faces. The men are busy dispersing the "ingot", starting from the door to the courtyard, put a pair on each side of the double door, a pair of single doors on a single door, four pairs of heaven and earth sheds, three pairs of ancestors, protecting the family in front of the ancestors The two pairs of fairy, put a pair in front of the stove, the remaining bulls, toilets, well platforms, grinding roads, henhouses, warehouses, etc. each pair. At the same time, the candidate, the gate, the second door, the gate of the hall, the heavenly shed, the ancestral tablet, the ancestral tablet, the front of the fairy position, one in front of the stove. During the scattered incense, there is one on each side of each door. The heaven and earth sheds and the ancestors are in front of the ancestors. They are all incense in front of them. At the same time, two wine cups should be placed in front of each table, one in front of the stove. In addition, the firecrackers should be picked up and prepared to play. After the women got up and washed, they immediately burned the kitchen to boil the big pot "distilled vegetables", ravioli, flower cake, etc. After the distillation, the men in the family will send the dishes to the sky in order in order, and the male parents will be taken over to the supply case. First go to the chicken, the chicken head faces, and it is called "chicken to offer the head"; then the fish, the spine is called "fish to offer the ridge"; Each dish has spinach, called "vegetable hat". Finally, two plates of ravioli and flower cakes are placed on the left and right. Each disk is installed with five ravioli, three below, and the two on the top of the two planes are stacked and the top of the ravioli is all ordered. Flower cakes are dating cakes, each three to fifth layers. After finishing the sky, the food is served, and then three kinds of dishes in front of the ancestors of the house. The dishes of the ancestors are generally less than the sacrifice of heaven and earth. Most of them have no chickens and fish. Often, after the hair is released, the chickens and fish in the heaven and earth sheds are put over to let the "old" share It means that the heavens and the earth are respectful, and the "old" is the second. Finally, the food supply in front of the fairy spirit. A bowl of vegetables in front of the stove, just bring it out of the pot and put it.
The wine cups on each sacrifice should be filled with wine. All the dishes are finished, and it is close to midnight. So, start with candles and incense, and point inward from outside the gate. The incense of the heaven and earth, ancestors, Baojiaxian, and Luo Jun must be lit by the male owner, and respectively insert it in the incense burner. At the same time, burning the gods (a version of the prints of the gods) in front of the heaven and earth sheds, ignited the ingots of various places, and set off firecrackers. For a while, the incense was filled with glory, and the firecrackers shocked the sky. At this moment, the grand ceremony of resigning the old -fashioned New Year -Fap. In the urban area, people have heard the sound of firecrackers in Confucius, because all people cannot celebrate the New Year before the "sage people". In rural folks, they are arranged by watching Xingju or calculating the time of burning incense. In short, diligent and frugal people call the New Year, the sooner the better.
In the brilliant atmosphere of the firecrackers and cigarettes, people of every family began to worship their heads. First of all, the owner of the family of men and men was served by their children and grandchildren to worship the gods and earth in front of the heaven and earth. In front of the hoe, first pour the worshipers in front of the altar, call it "laid", then make a cricket, kneel down and beat four heads, get up and make a cricket, and then lay the wine. Then he went to the hall to worship the ancestors in the hall, and the ceremony was the same as the sacrifice of heaven and earth; then to worship the family in the east house to worship the family fairy, and finally go to the kitchen to commemorate the stove monarch. After the parents worship, the candles in the heavens and the earth shall shine everywhere. During the period, all men in the family, including the boys, were in the heavens and the earth, the ancestors, the ancestor, and the family of the family. During this period, women had finished vegetarian dumplings in the kitchen. The young men were sent to each sacrifice place in turn. Except for one bowl, the rest were two bowls. After the dumplings were served, the women worshiped the heavens and the earth, the ancestors, the family immortal, and the stove.

Pei after worshiping the heavens and the earth, the ancestors, and the gods, began to respect the head of the family before the ancestors of the Tang Dynasty. Let the most senior men and women in the family sit on the chairs on both sides of the Baxian table. Leaded by the eldest son, re -giving the ancestors with four heads. When he got up, he said: "Give your father's head!" He kneeling down and stood up and said, "Give your mother's head!" The head, the second child, the third child, the fourth child, etc., worship the ancestors in turn, and the head of the father and mother, and also have a hoe for my brother -in -law. After the son finished, the grandson continued; the man finished the man, and the female family members went on their own order as the respect, regardless of men and women. When you are hoeing your head, you must first slap the head of the ancestors. When you get up, you should say which one is the title of the long hoe, and then kneels down one by one. The youngest child has the most hoe. You have to bite to the old master, grandma, father, mother, uncle, uncle, mother, second uncle, two uncle ... or uncle, sister -in -law, aunt, brother, sister, etc., and must not miss one. This is the most warm and peaceful moment in the family. After finishing the elders, the elderly and the elders should reward the minor and girls to reward the money, called "money on behalf of the year." The elders congratulated the elders for their longevity, and the elders also congratulated the children one year old. For the newly -married daughter -in -law in the first year, those who are a in -laws also have to reward "New Year's money".

In New Year's Eve meals
Is after the commemorative hoe is completed, the whole family began to eat New Year's meals, eat New Year's crickets, and drink old wine. Most of the vegetables are ready -made rapeseed and cold dishes. Cool vegetables must have lettuce or spinach, and take the auspicious meaning of "wealth" and "more wealth". The meals are mainly vegetarian stuffed buns. Everyone must eat this meal, and there must be leftover. If you go out to the New Year, you must eat it on behalf of others.
The dumplings to eat dumplings in New Year's Eve, because most of them can eat dumplings that indicate particularly meaning. Most of the dumplings are made by the housewife himself. According to the characteristics of various types of dumplings, they are in the bowl. People who are instructed to understand the dumplings understand who this bowl is for. Such as buns, peanuts, and fruit buns are generally given to the elderly. The buns of the bag are given to the men's men, and the buns of the jujube and chestnuts are given to the newlywed couple. Children have nothing to pay attention to, just to get fun, everything can be given. However, children are often very serious. If they eat buns with special significance, they will often be happy for a year, and they will be unhappy for a year. They do not know that this is deliberately arranged by adults and only ask for Geely.
Stock, cattle, sheep, chickens, dogs, pigs and other livestock and poultry raised by the farmhouses, all of which are kissed by parents and other columns and calls in front of them. Prosperous, auspicious and peaceful.
The New Year
Penging the ancestors of the world and after eating the New Year's Eve, people began to New Year's Eve. Starting from the closest and most respected people, they went to their homes to hoe their heads, and then went to the neighbors, neighbors, and hometown to worship the New Year.
The New Year's greetings between neighborhood neighborhoods, unlike the desperate princes of the family, the young people, are very polite. When you go to the other surname outside the door, the eldest son (or other sons) of that family must bend his knees to hold the right arm of the hoe, and the guests cannot be worshiped to show "dare not be fooled." If the guest insists on worship, the son will accompany the guest to four heads to the ancestor tablet. After standing up as a cricket, when the guest greeted the elder's head again, the eldest son stopped driving again; if the head of the head could not stop it, the guest would be worshiped, and the son must stand on the east side on the east side. Bend over your hands and give the guests a half -gift to show the humility. If the New Year's Eve is low, it is necessary to gradually scratch each of the elders one by one, and this accompanying worshipers will also obstruct it again and again, and the result is until it is finished. As for each other's bang to worship each other, the owner must absolutely bend half of his knees to block. The family worships each other in this family. The men must finish it before Tianming, and then go to the neighborhood to visit the New Year. Generally, you must worship before noon. The neighbors were in the door, and they left after worshiping a few words. Generally, they did not sit.
In early morning, women groomed and dressed, dressed neatly, and started to visit the New Year. The order is the same as a man, first home, and the neighbor. When they come to each family to worship their heads, they will be granted by this master and daughter -in -law. Regardless of men and women, for the first time in the street or family, they have to say auspicious words such as "New Year's Eve" or "Congratulations on getting rich". Men are arched and women are not stunned. In recent years, there have been many grates, but I just asked each other.
The New Year's customs are enduring because this etiquette can regulate interpersonal relationships and deepen their feelings. Through the New Year's Eve, juniors respect for the elders more, and the elders are more and more loved to protect their seniors. If there is a mouth corner or conflict between the neighbors, once they step into the door, they will be donated to the elderly to eliminate the suspicion and eliminate the gap. For thousands of years, how many contradictions have this custom have helped people solve this kind of custom, so that people have attributed them to goodness in the new year and lived in harmony.
The relatives
It since the second day of the month, the people have begun to walk with each other to worship each other. This kind of etiquette of relatives worshiping the New Year is to approach relatives first, and then go to the old relatives. Relatives should walk more for many days, plus the gift (meat) waiting to follow, often go to the seventh day and eighth, even until the fifteenth day of the first month. In the past, most people's living conditions were not rich, and the annual dishes were not preparations. If the entertaining guests can meet the standard of "white noodle soup, crispy meatballs and cabbage gangs", it is the level of medium people. Therefore, the folk saying: "Relatives have gone to the seventh day of the seventh day, there are no tofu or scum."
from the customs of Qufu from the first to the tenth day of the first to the tenth. , Commonly known as "Chicken One, Dog Second, Cats III, Dog (Wild Dog) Fourth, Pig Five, Sheep Six, Seven, Valley Eight, Fruit Jiu, and Cai Ten". That is, the first day of the first month is the chicken day, the second day of the day is the dog day, the third day is the cat day, the fourth day is the wild dog day, the fifth day is the pig day, the day of the sixth day is the day of the day, the eighth day is the valley On the day of the ninth day, the day is the day, and the tenth day is the day. It is believed that in these ten days, the weather is sunny, wind and rain, and the masters of the masters of "day". If it is sunny on the first day of the day, the chickens will not be plague this year. If it is rainy days, the chickens will have a lot of disaster this year. As the eighth day is the day of the valley, the weather is sunny on the day, and the grain is rich. If it is rainy or winding, then the grain sowing may be apologized this year. Therefore, Qufu's farmers say: "Ten days of the New Year, don't ask the gods", which means that this year must be a good year without disaster and no disaster.
In this "tenth day", the Qufu people attach great importance to the seventh day and eighth day. The seventh day is used for the custom of eating small tofu to eat small tofu. It is said that people eating vegetable tofu this day can avoid disaster. On the eighth day of the eighth day, Qufu people did not use rice noodles to cook and did not push crushing, intending to prevent harm to the grain. There are no special taboos on the other eight days. It can be seen that in Qufu, the origin of Confucian culture, the Spring Festival has always maintained a very traditional and authentic method. The local government attaches great importance to the development of the Spring Festival tourism products. The two special products of "Confucius Touring New Year's Eve" and "Going Home for New Year" are one of the successful representatives. From the 23rd of the lunar calendar until the fifteenth day of the lunar calendar. Essence Learn the various traditional rituals and procedures of the Chinese people's "big years", use dumplings, stick spring couplets, set off firecrackers, dance dragon and lion dance, watch lanterns, "keep the year" with the owner, pay the New Year with each other, experience a strong family, Friendship and warm family atmosphere.

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The broom can be used on the first day of the first month, otherwise you will sweep away luck and break your fortune. If you have to sweep the floor, you must sweep from the outside. To this day, a custom is still preserved in many places. It is cleaned before New Year's Eve. It will not be a broom at the beginning of the year, no garbage, and a large barrel of waste water. In the New Year, it is not possible to break the furniture, and it is a sign of bankruptcy. You must quickly say "the year old (broken) the age of peace" or "landing blooming, wealth and prosperity".

The on the second day of the year, the married daughter returned to her mother's house, and her husband and daughter -in -law were together. , And have lunch at the maid's house, but must be rushed back to her in -laws before dinner. In the past, the family would also choose to shoot Zhang's family portrait this day.

The third day of the year is also called red ***. It is the same as the "red mouth". It usually does not go out to visit the New Year. It is said that it is easy to argue with people on this day. However, this custom has been out of date, because people are rare to reunite in the Spring Festival, and it has faded a lot.

The days on the fourth day of the New Year's Day are the days of sacrificing the God of Wealth. In the past, the boss wanted to "fry" someone. On this day, he would not invite him to worship God. Walk. There are also legends that the prince of the stove will be checked on the day, so it is not advisable to stay away.

The fifth day of the first month of the month is called breaking five, "catching five poor", including "wisdom, learning poor, poor, life poor, and poor". People dawn immediately, set off firecrackers, and cleaned. The firecrackers were put from the inside and walked outside the door. It is said that everything that is not auspicious will go out. On this day, the folk food custom is to eat dumplings, commonly known as "pinching villains". On the day of the Tianjin people, every family eat dumplings, and the cutting boards should be chopped to make the four neighbors hear it. "Little man".

The first day of the year, the store and restaurant officially opened for business, and it must be released on firecrackers, which is no less than the situation of New Year's Eve. Legend has it that the most popular day is the boy who turned 12 years old, because 12 was twice as much as 6, which was called six or six Dasun. On this day, each household has to throw the garbage accumulated in the festival. This is called a poor ghost.

The seventh day is human day, that is, the birthday of people. According to the "Zhanshu" record, from the beginning of the first day, the order of God created all things was "one chicken, two dogs, three pigs and four sheeps, five cows and six horses, seven people and eight valley", so the seventh day is the day. On this day, Hong Kong citizens like to eat and porridge. Every day, we must respect everyone, and even the government cannot make criminals on this day, and parents cannot teach their children on this day.

The eighth day is Valley Day. Legend is the birthday of Guzi, also known as Shunxing Festival. Legend is the day of the stars. One year of rice harvest, Tianyin apologized.
The on the ninth day of the lunar calendar, folk customs are the birthday of the Jade Emperor. Many believers in Hsinchu in Taiwan want to go to Tiangong, who worship the emperor of Jade and have a history of more than 200 years.

The tenth first is the birthday of the stone. On this day, all stone tools such as grinding and crushing cannot be moved, and even worship stones. There is a saying of raising the stone head in Tancheng and other places in Shandong. On the night of the ninth night, people frozen a crock can be frozen on a smooth large stone. On the morning of the ten morning, he tied the nose of the crocks with a rope.

The 11th of the first month is "Zizi Day". On the ninth day, the rest of the food left by "Tiangong Birthday" was left in addition to a day in the tenth day, so there are many left, so the maid's family does not need to spend anymore, so use these remaining food to entertain son -in -law and daughter. The folk song is called "Eleven Eleven "Please" "